Wednesday, July 9, 2014

Love in the Time of Fútbol Fever

Exactly four summers ago, after a quick and unexpected turn of events set in motion by the U.S. Embassy in Ottawa, I was in Bangladesh for a second round of wedding festivities.  Elders, cousins and new family who were unable to attend the first ceremony in the frigid Arctic North (i.e., Canada) celebrated with us and arranged a series of family feasts. Our families' beloved matriarchs, who have now all passed on, joyously placed mehendi on our palms, slyly whispered jokes about sex and marriage, and piously recited prayers when their audiences requested them.  

This was also the summer of World Cup 2010 when South Africa was hosting. It was when the whole world learned about the vuvuzela; when one of my new uncle-in-laws had Shakira’s “Waka Waka” uploaded as his ring tone; and when Spain's team dominated on the field rather than in hilarious fútbol jokes on twitter. 

That summer, as was to be expected this summer, Dhaka was covered in Argentinian and Brazilian colors. There was not an apartment building in Old Dhaka that did not have at least one flat proudly displaying a Brazilian or Argentinian flag.  Bangladeshis are diehard fans, and even though the teams to which they pledge their loyalty are probably not aware of their unwavering support (let alone where their own country of over 154 million souls was located) -- they did not care.

Such fútbol love is mad, and the madness of Bangladeshi summers alone could make one delirious enough to mistake love for hate -- or hate for love.   

As hot and humid as the capital is during the summer months, the city shut down electricity use during the day to avoid a shortage at night when people religiously gathered to watch the games. 

The city’s wealthy who owned private generators managed to get on with their air conditioners continuously circulating cool air inside and radiating more heat and noise outside; the poor, as always, bore the heat of others’ excesses.

The thing is — fútbol fans, rich or poor, were serious about the games. So serious that even a wedding celebration getting in the way could be an offense. So serious that a photographer reported with exasperation that he had to shoot a wedding in which the groom insisted on setting up a large screen during the reception so that the game could be projected and he and his guests would be able to watch and not miss his wedding.

The bride had tears in her eyes but did not protest.

In spite of all this, my mother-in-law organized a gorgeous evening reception. The fresh red roses and classy white lilies adorning the hall were perfect; the mouthwatering kachchi biryani was fragrant and the lamb was tender to near perfection.

Being as detail-oriented as she is, my mother-in-law considered and planned for any and all possible mishaps. Contingency plans included things like bringing along another pair of shoes in case the first pair did not match and considering a switch of gold and blood red hand clutches if necessary.

My father-in-law knew his wife usually took into account every detail a normal human being might miss, so he rarely interfered in such affairs. There was, however, one thing on his mind.

It was, after all, the summer of another World Cup. The timing of the reception had to be just right. As a new father-in-law, he could not stand idly by and risk overlooking the fact of the ongoing games. Word has it that my father-in-law took it upon himself to ensure — and double and triple (and probably quadruple) check to confirm — that there would be no match during the reception. More than a mismatched pair of cute heels, that would have been embarrassing. My father-in-law was the unsung hero of the event.

That evening after the reception, as tradition would have it, I was taken for the first time to my sasurbari. Greeted at the door by new in-laws with sweets and cold drinks, we were escorted to our bedroom which was covered in more roses and lilies. After a few more photos, the bedroom soon emptied out and I was left alone to change and rest. Having fulfilled their obligations, the men quietly but quickly gathered in the guest room next door to begin watching a match which they were grateful for not having missed. With their shouts of panic and joy in the background, I soon fell asleep. 

Being witness first-hand to fútbol fever in four countries and four years later reading a recent Time piece "You'll Never Guess Where Some of the Most Fanatical Fans of Argentina and Brazil Soccer Teams Can be Found," I must say -- Your sensational headline is wrong again, Time. My first guess was absolutely correct.

Photo of Dhaka in 2010/Instagram @sanahungry

Friday, June 27, 2014

Romance

27 June 2014 / 29 Sha'ban 1435

It’s the old man stopping to smile
On his stroll through the park
At the four sisters' reverie

And the sudden cool breeze
On a still summer’s day
Waltzing through the trees

And the sudden music to my ears
Perfectly Canon in D
Played on the strings of my memories

When again I'm hopelessly in love
Because the world's romance fills me.







Tuesday, June 24, 2014

The Hustler

24 June 2014 / 26 Sha'ban 1435

But peace destroy'd what war could never blight,
And laid those proud roofs bare to summer's rain -- 
On which the iron shower for years had pour'd
In vain.
  - Lord Byron

Overwhelmed by the animated chatter and networking buzz floating above and around her, expanding and contracting in rhythmic waves of excitement and hushed silences, the Writer quickly scanned the ballroom. She soon found two empty seats which she could comfortably occupy with her partner and eat dinner, retreating into the quiet world she imagined only they occupied between the edges of their two plates and the rims of their two glasses of ice cold water. Reflecting on their good luck, the couple proceeded to enjoy the generosity of their meal.

When the crowd began to peter out to a far corner, an elegantly dressed young woman in a carefully selected ensemble of statement accessories approached them.

"I wanted to introduce myself. I'm familiar with your work and have heard much about it."

She introduced herself as a local artist and expressed a shared appreciation for a novel the Writer had mentioned during her talk. Intrigued at the possibility of discussing a novel she loved, the Writer asked the stranger to pull up a chair. Between introductions, her partner motioned that he was going to survey the dessert table.

Not adept in small talk, the Writer expressed plainly and passionately her appreciation of the novelist's bold depiction and celebration of his fictional saints considered fallen women within the world he crafted. It pleased her to find a novel that resonated with her so deeply.

She was, after all, constantly considering the impact of her own craft on her audiences. 

The artist looked at the Writer, smiled slightly and then asked. "Yes, yes. That's wonderful, but...don't you believe certain stories are simply inappropriate to share? You've said yourself just because other Muslims might have written about certain things does not mean we should follow suit. I mean," she leaned in, "Don't you think it's wrong to celebrate stories of sin?"

The Writer wondered if this artist was in fact asking her a question or making a statement--because she was familiar with both the question and the statement. Before she could understand the impact of the conversation's tone on her emotions, the Writer instinctively tucked in the passion she prematurely laid bare. Examining her interlocutor's face continuing to comment on something or the other, the Writer quietly noted, "It's not a 'celebration of sin' to create an avenue of empathy when confronting reality." 

The artist suddenly noted the time and that it was a pleasure to meet and walked toward the crowd to rejoin the din of chatter.  

The Writer's partner returned with two bowls of rice pudding. Unsure of what had transpired, she was quite sure that she was agitated by an exhausting sentiment that lingered after what felt like a tiresome game -- but of what?

She again retreated into the world she imagined that only they occupied -- this time between the edges of their two bowls and half-emptied glasses of melted ice water.

---

Intrigued by the title of a YouTube video, the Writer pressed play to give it a three-minute opportunity to move her. As the camera widened its field of view, the small screen on her laptop displayed the faces of a large audience and several speakers. The clip cut to one speaker passionately encouraging her audience to not hold back in their creative endeavors for fears of moral policing and uncharitable judgment.  The camera zoomed in closer and suddenly, the face became familiar. 

It was the face of the artist the Writer had encountered that night several months ago who had stated, in the form of a rhetorical question, "Don't you think it's wrong to celebrate stories of sin?"

Relief washing over her, she could now identify that tiresome game.  The Writer had met an expert hustler. 

---

*cue "Empire State of Mind"*


Friday, June 20, 2014

WorldCup2014: Rules of Team Loyalty

Dr. K wanted to know which teams I'm supporting at the #WorldCup2014. 

The thing is — I am unabashedly superficial and non-committal when it comes to sports, so the logic of my loyalties goes something like this:

1. Who collectively has better looking players?
2. Who collectively has more melanin? See #1.
3. Always most recently colonized/war-torn/occupied over most recent colonizer/occupier
4. Who is the black sheep of the family no one expects to succeed and everyone expects to fail - or become a failed state? Or drug lord (unless you’re Brasil)?
5. Africa over everyone. Also see #1-4.
6. None of this applies if your team has a disproportionate number of obstinate jerks - or entitled drama queens who don't know how to act but believe they are worthy of a Tony. 
7. Always go back to #1.

Halalapalooza

Being raised by an incredibly clean mother who regularly feeds the masses AND miraculously keeps a spotless kitchen, it was only to be expected that I would be incredibly dubious about all halal carts when I first moved to NYC.

(Regarding shifty Trini cell phone vendors named “Mack" who offer “special discounts" if I would only pay $300 in cash - not so much.)

My suspicion of food trucks, however, quickly changed when one day, one of the homeless guys in my new neighborhood noticed me taking a long, suspicious look at a halal cart. As I stood there next to him examining the menu, he recommended, “You gotta try the chicken and rice. It's good - especially with white sauce and hot sauce.” I’ve followed his recommendation ever since (after a quick inspection and usually with a preference for lamb). I even have a favorite cart.

So although I feel wildly competitive on behalf of Hoda’s Halal after reading this piece of news, I salute you, Halal Guys. You're probably horrifying some Islamophobe right now, and truly, I love overhearing, “Yo, let's go hit up some Halal.” 


The New York Times: The Halal Guys cashing in on street cred 

Friday, May 16, 2014

Teaching Notes

Mid-semester, I asked my Contemporary Islamic Civilizations section* to write down the first thing that pops in their mind when I say, “Name a fictional Muslim character.” I gave the students a minute, collected the names and then read them out loud.  

This is what they wrote (and how they wrote it):
  1. Aladdin: 4 students (one student also wrote: maybe not Muslim?)
  2. Salah al-Din/Saladin: 3 students (one specified Saladin from Kingdom of Heaven)**
  3. Malcolm X: 2 students**
  4. Scheherazade: 2 students
  5. Can’t think of anyone: 2 students
  6. Jafar (Muslim or just Arab?)
  7. Jasmine (Disney princess)
  8. Marjane Satrapi**
  9. Marji (from the book/movie Persepolis)
  10. Rumi**
  11. Amir Khan in Fanaa (Bollywood film)***
  12. Lead male actor in Kite Runner (not sure if he’s Muslim)
  13. Characters portrayed by the Palestinian actor Mohammad Bakri
  14. Changez in The Reluctant Fundamentalist
  15. Abu Nazir in Homeland
  16. Muhammad Ali**
*All the students are Ivy League undergrads majoring in various subjects; most of them were raised and educated in the U.S.   

**These are not fictional characters. I definitely expected the Aladdin characters, and I was not surprised that Saladin was listed. I was surprised to read names of 20th century North American historical figures...especially since the Autobiography of Malcolm X was required reading (in addition to Persepolis by Marjane Satrapi).  Was it a result of mishearing the question (i.e., the student listed the first name s/he could think of rather than consider whether that figure was fictional)? Was it a reflection of their age? Or was it from ignorance of more recent American history (i.e. post-World War II) and that American high school students rarely get more than a cursory treatment of the Vietnam War, Civil Rights Movement, Cointelpro, Immigration Act 1965, etc....if they reach that time period at all? 

***Out of all the Bollywood movies with identifiably Muslim characters, a student who watches Hindi films first thought of Fanaa.  It does make depressing sense. The film flattens the local and material context of the Kashmiri struggle with India as a powerful nation-state by crafting a narrative which echoes narratives on U.S. national-security and the War on Terror. In a way, it's another commercial film giving a Bollywood flavor to a Hollywood story. In this case, violence is de-contexualized and subsequently generalized under the category of "Muslim violence." Here, Indian nationalism as love of nation (and national security) is made relatable to an American palate which has acquired a taste for the "Islamic terrorist/national-security threat" as a popular character, making Amir Khan's Kashmiri character as a terrorist easily identifiable (and insidiously memorable) as "Muslim."

Saturday, March 1, 2014

Encounter with mrlovermanlover, fiqh class and the utility of a mahram

24 October 2009

It all went down in Maadi, see?

I was nearing the end of my stay in Cairo, trying to get in as much class time as possible. That day, my friend told me to meet her at the Maadi Cilantro. You know, the one near the metro stop?

Yeah.

We were supposed to go over aHkam al-nikaH wa l-talaq.

She was running unusually late, so I ran the usual errands--went to the bank, exchanged dollars for Egyptian pounds, bought a phone card.

I stood outside the Cilantro, which was bustling with customers, and gave her a phone call. “I'm here. Inti fayn?” She informed me she would give me a ring as soon as she was in the area.

Soon after I got off the phone, a very thin, dark man with somewhat disheveled hair and clothes approached with a wide smile. "Are you Egyptian?”

Considering I was in Maadi where Westerners abound, English was spoken aplenty, and lattes passed over kitchen counters more frequently than ful and ta’miya, I said: “No. Mish masriyya.”

“You speak Arabic…you live here?”

“Yes," and I added, "I live with my family.”

“Aaah…ahlik? Wonderful! What is your name?”

“What is YOUR name?”

“I am Ayman, kharreeg min kulliyat tigaara. From Cairo University.”

Over the two years I was in Cairo, I found the time lapse between my hearing and understanding Arabic became shorter…but there was still a time lapse. I often relied on my mu’addab stance—because nothing takes you further than adab—smiling and nodding to substitute for the time between kalam wa fahm.

In short, sometimes my ambition to have a substantive conversation in Arabic led to me digging holes for myself.

“Ma sha Allah! That’s wonderful! It’s such a ni’ma to have an education!”

“I also have a shaqqa mafroosha in Doqqi!”

“Education wa shaqqa! Bismillah masha Allah! That is truly a fadl min rabbee!”

(So, no, Mona, it was not a car.)

I quickly considered all those articles we read in CASA and discussions on radio programs, Bayt Baytik and ‘Ashara Masa’an about unemployment, young men unable to afford apartments, etc.--hence, my impulse to respond in congratulatory fashion.

I know.

I'm slow.

“And you,” he said, “you are…murtabita?”

“Mur..ta..bi…ta?”

I considered the literal meaning.

Then I considered the figurative meaning.

“YES!” Dear Lord. “YES, I am TOTALLY murtabita. Alhamdulillah!”

“Oh…he is from your country?”

“Oh, YES of course. He is far far away. In MY country. Which is, uh, FAAAAR away, alhamdulillah!”

“Well, I’d like to meet your family!”

Excuse me?

“I just told you I’m murtabita.”

“Oh, that is okay.”

What?

“Uh…That is NOT okay.” In my mind, I wondered why I continued with this language exercise. The smile on my face stiffened, masking my discomfort.

My mind raced: Did he follow me from the bank? Did he hear me speaking English earlier? Oh, stop being so paranoid.

“Oh…am I scaring you? I just thought shaklik bint saliha wa wishik munaw…”

“Yes, YES you are scaring me.”

“Oh, I don’t want to scare you bas if you are interested…”

“I am NOT interested.”

And then he did it. He pulled out a carefully torn slip of paper. “Here is my information.”

There was something very sad about it all. The makeshift business card I immediately crumpled in my hand. The disheveled look. My delayed reactions.

At that point, my friend called: “Come to Beanos, instead.”

@!*$&

I reiterated, “I am NOT interested and must go.” As I walked away, I looked over my shoulder a few times.

--

My friend found a seat in the Beanos patio, under a tree, and gestured for me to join her. Before beginning our lesson, I reprimanded her first and then told her I had a new story. I opened my fists to show her the crumpled piece of paper, which I found included a phone number and two email addresses – mrlovermanlover@yahoo.com and mrlovermanlover@hotmail.com

That’s right. MR LOVER MAN LOVER.

(I nearly coughed up my Beanos cocktail “frrrresh” with laughter every time I thought of it. You really couldn't remain angry with a gentleman of such an awesome alias.)

Then my friend opened up her sharH of matn Abi Shuja’a and began going over where we left off from aHkam al-nikaH—the clear and direct khitba.

I interjected, pleased that I had an example to illustrate the daily applicability of fiqh: “Zay khitba mrlovermanlover?? Hal yu’tabar SariH am la?”

“Wa huwa kadhalik.”

Wa ba’dayn, I reflected on the fawa’id of keeping a growling mahram along when traveling for long periods of time.

Wallahu l-musta'an.

Fin.